In 1931, the Rajputs of all strata in Gujarat had together a population of about 35,000 forming nearly 5 per cent of the total population of Gujarat. In fact, inter-tad marriages have increased so much that the tads have more or less lost their identity and such marriages are no longer considered as violating the rule of tad endogamy. The Rajput links entailed the spread of Rajput culture in each Koli division and provided a certain cultural homogeneity to all the divisions. I have done field work in two contiguous parts of Gujarat: central Gujarat (Kheda district and parts of Ahmedabad and Baroda districts) and eastern Gujarat (Panchmahals district). The bulk of the population was spread all over the villages as small landholders, tenants and labourers. They are described by the ruling elite as robbers, dacoits, marauders, predators and the like. And even when a Brahman name corresponded with a Vania name, the former did not necessarily work as priests of the latter.The total number of second-divisions in a first-order division differed from one first-order division to another. You can also download the by clicking on the PDF download button below. People of different communities and castes live here.. Gujarat Government has classified the castes as follows for giving reservation . It was also an extreme example of a division having a highly differentiated internal hierarchy and practising hypergamy as an accepted norm. The surname refers to those who came from a family of Purohits.. The highest stratum among the Leva Kanbi tried to maintain its position by practising polygyny and female infanticide, among other customs and institutions, as did the highest stratum among the Rajput. Plagiarism Prevention 4. This tendency reaches its culmination in the world of Dumont. ), Kumbhar,(biyar,Kadra Patel,Lathiya,Potmaker, Prajapati Variya,Varia)Sorathiya Kumbhar, Kadia Kumbhar, Sorathiya Prajapati, Gurjar Prajapati,Vataliya Prajapati, Gujjar Kshatriya Kadia, Kshatriya Kadia, Kadia, Karadiya-Nadoda, Karadia, Nadoda, Bhathi Rajput, Karadiya Rajput, Nadoda Rajput, Mistri, Gujjar, Mistri Rathod, Mistri Suthar, Suthar, Sutar, Suthar Gurjar, Gujjar Suthar, Gurjar, Mistri Sutar, Luhar, Panchal, Kadiya Suthar. It is argued that the various welfare programmes of each caste association, such as provision of medical facilities, scholarships and jobs for caste members contribute, in however small a way, to the solution of the nations problems. Caste revealing surnames can result in ostracization of Dalits and exclusion from institutional and non-institutional resources, such as housing, private sector jobs, education, business and marriage, etc. The urban community included a large number of caste groups as well as social groups of other kinds which tended to be like communities with a great deal of internal cohesion. It was originally an occupational name for someone who produces or sells alcohol. Usually, the affairs of the caste were discussed in large congregations of some fifty to hundred or even more villages from time to time. Daruwala is a composite of the Gujarati words daru, meaning alcohol, and wala, which means seller or maker. It comes from the Gujarati word sheth or seth that means master, chief, or the head. Most of them were, true to their name, rulers at various levels of the political hierarchy from the kingly level to the level of dominant caste in many villages. There were also a number of first-order divisions, mainly of artisans, craftsmen and specialized servants, with small populations. In particular, the implications of the co-existence of lower-order divisions within a higher- order division in the same town or city should be worked out. Her love for content creation made her pivot her career from science to writing. No they don't. Purohit means a family priest or a priest who always stays at the forefront of a pooja (a prayer ritual). All associations originated in large towns, are more active in towns than in villages, and are led by prominent members in towns. Leuva Patels claim that they are the descendants of Luv, the elder son of Lord Ram. Many primarily rural castes, such as Kolisthe largest castehave remained predominantly rural even today. Even if we assume, for a moment, that the basic nature of a structure or institution was the same, we need to know its urban form or variant. Desai is a frequently used Gujarati surname composed of the Sanskrit words desa meaning country, and swami meaning master or lord. This last name is the 72,411th most commonly used last name in the world. For example, just as there were Modh Vanias, there were Modh Brahmans, and similarly Khadayata Vanias and Khadayata Brahmans, Shrimali Vanias and Shrimali Brahmans, Nagar Vanias and Nagar Brahmans, and so on. The Hindu and Muslim kingdoms in Gujarat during the medieval period had, of course, their capital towns, at first Patan and then Ahmedabad. Early industrial labour was also drawn mainly from the urban artisan and servant castes. How Many Percentage Reservation For OBC, SEBC, ST, SC and EWS in Gujarat? She writes baby name articles for MomJunction. The main aim of this paper is to discuss, on the basis of data derived mainly from Gujarat, these and other problems connected with the horizontal dimension of caste. The lowest stratum in all the three divisions had to face the problem of scarcity of brides. An important idea behind the activities of caste associations is: service to ones caste is service to the nation. The Chumvalias and Patanwadias migrated possibly from the same tract and continued to belong to the same horizontal unit after migration. This meant that he could marry a girl of any subdivision within the Vania division. Kolis were the largest first-order division in Gujarat. are males and Radhvanaj Rajputs were clearly distinguished from, and ranked much above local Kolis. The population of certain first-order divisions lived mainly in villages. Most inter-divisional marriages take place between boys and girls belonging to the lowest order in the structure of divisions. 9% The surname Jariwala or Zariwala probably refers to someone who produces and sells jari/zari. The primarily urban castes and the urban sections of the rural-cum- urban castes were the first to take advantage of the new opportunities that developed in industry, commerce, administration, the professions and education in urban centres. See a medical professional for personalized consultation. stream No one knows when and how they came into existence and what they meant socially. Central List Of ST SC OBCs For the State Of Gujarat PDF Department of Social Justice and Empowerment, Central List Of ST SC OBC For the State Of Chhattisgarh PDF Download | , , , Central List Of SC OBCs For the State Of Delhi PDF Downloa | , Central List Of OBSs SC ST For the State Of Andhra Pradesh PDF Download, Bihar Caste List PDF Download | BC1, BC2, ST, SC, EWS Catagory ? No sooner had the village studies begun that their limitations and the need for studying caste in its horizontal dimension were realized. Explore the most common surnames in Gujarat. The indigenous Kolis in the highland area of Pal in eastern Gujarat were called Palia, but there was another smaller population of KoUs, who were locally called Baria but were actually Talapada immigrants from central Gujarat. If the Varna divisions are taken into account, then this would add one more order to the four orders of caste divisions considered above. Thus, the result was the spread of the population of a caste division towards its fringes. Generally they used to known as Vaishnav Khamar. One of the clearly visible changes in caste in Gujarat is the increasing number of inter-divisional or so-called inter-caste marriages, particularly in urban areas, in contravention of the rule of caste endogamy. The Vanias provide an example of such castes. Moreover, a single division belonging to any one of the orders may have more than one association, and an association may be uni-purpose or multi-purpose. Usually, a single Koli division had different local names in different parts of Gujarat, but more about this later. //]]>. Kayatias and Tapodhans were considered such low Brahmans that even some non-Brahman castes did not accept food and water from them. For example, a good number of villages in central Gujarat used to have both Talapada and Pardeshi Kolis and Brahmans belonging to two or three of their many second-order divisions. The prohibition of inter-division marriage was much more important than the rules of purity and pollution in the maintenance of boundaries between the lower-order divisions. than Average Sex Ratio (1,022) of Khamar village. The Khedawals, numbering 15,000 to 20,000 in 1931 were basically priests but many of them were also landowners, government officials, and traders. (all muslim), Vanzara, Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only, Sathwara, Satawara, Sathwara-Kadiya, Satwara-Kadiya, Dalwadi and Kadiya, Mali, Fulmali, Marathi Mali, Kachh Mali, Jire mali, Bagban, Rayin, Kumbhar (Prajapati, Varia), Prajapati (Gujjar Prajapati, Varia Prajapati, Sorthia Prajapati), Sorathiya Prajapati, Mistri, (Suthar / Sutar), Suthar, Mistri, Gurjar (Suthar/sutar), Gujjar, Gujjar (Suthar/ Sutar), Kachhia, Kachhi, Kachhi Kushavah, Maurya Koyari . The associations activities in the field of marriage, such as reform to customs, rituals and ceremonies, and encouragement of inter-divisional marriages, are also seen by the members as a service to the nationas the castes method of creating a casteless modern society. ADVERTISEMENTS: Division and Hierarchy: An Overview of Caste in Gujarat! We cannot guarantee that we will be able to add your name to the list as a Lohana without such evidence. x[? -E$nvU 4V6_}\]}/yOu__}ww7oz[_z~?=|nNT=|qq{\//]/Ft>_tV}gjjn#TfOus_?~>/GbKc.>^\eu{[GE_>'x?M5i16|B;=}-)$G&w5uvb~o:3r3v GL3or}|Y~?3s_hO?qWWpn|1>9WS3^:wTU3bN{tz;T_}so/R95iLc_6Oo_'W7y; Daftary is another Gujarati surname derived from the Persian word. The Kadava Patidar (also variously spelled Kadwa, Kadva) are a sub-caste of the Patidars in Gujarat. %PDF-1.7 Name for a member of the Kshatriya caste, derived from Sanskrit (kshatriya) referring to the Hindu caste consisting of kings, warriors and soldiers, ultimately from (kshatra) meaning "power, might, dominion". Such a description not only overlooks the diversity and complexity of caste divisions and the rural-urban Link- ages in them but also leads to placing them in the same category as Muslims, Christians, Parsis, Jains, Buddhists, and so on. AHMEDABAD: In a society where it is common for people to begin a conversation with "tame keva", a colloquial expression to know the other person's caste, several Dalits in Gujarat have decided to promote equality by replacing their surnames with their mothers' names to stop caste identification. Although the ekda or tad was the most effective unit for endogamy, each unit of the higher order was also significant for endogamy. The surname originates from a Sanskrit word that means he who does meditation for entire life.. Get high-quality PDF version by clicking below. Most Gujarati surnames or last names have an ancestral origin, and some are derived from the Sanskrit language and have a peculiar significance. Within each of these divisions, small endogamous units (ekdas, gols, bandhos) were organized from time to time to get relief from the difficulties inherent in hypergamy. Khamar Rawal/Raval originates from the Sanskrit word Raja, meaning king. The castes of the three categoriesprimarily urban, primarily rural, and rural-cum-urbanformed an intricate network spread over the rural and urban communities in the region. For centuries, Gujrat, a culturally rich state in Western India, has been treating us with its unique dance forms and lip-smacking delicacies. It is a coalescence of Kolis and Rajputs on the modern political plane based on the foundation of the traditional social and cultural symbiosis under the rubric of Kshatriya. As per the Population Census 2011, there are total 117 families residing in the village Khamar. I will not discuss the present situation in detail but indicate briefly how the above discussion could be useful for understanding a few important changes in modern times. Bhavsars in Gujarat, Maharashtra, Rajasthan, Karnataka, Andhra Pradesh and Tamil Nadu have their traditional caste council known as the Bhavsar (or bhavasar) Samaj or Bhavasar Kshatriya Samaj. Communities meant for Central Government reservation / obc caste list gujarat / obc caste list in gujarat / o.b.c. The primarily rural and lower castes were the last to form associations and that too mainly after independence (1947). Khamar is 560 Far too many studies of changes in caste in modern India start with a general model of caste in traditional India which is in fact a model of caste in traditional rural India. Read further sc st obc caste list in gujarat pdf and general caste. Besides the myths, the members of a second-order division, belonging to all ekdas, shared certain customs and institutions, including worship of a tutelary deity. Bakad, Bunt: 201 3. rowspan="4" 4. A comment on the sociology of urban India would, therefore, be in order before we go ahead with the discussion of caste divisions. Many of these names were also based on place names. Although some of them set up shops in villages they rarely became full-fledged members of the village community. All the small towns sections in each of the ekdas resented that, while the large town section accepted brides from small towns, they did not reciprocate. Frequently, the urban population of such a division performed more specialized functions than did the rural one. workers describe their work as Main Work (Employment or Earning more than 6 Months) Ager 2. It is important to note that the more literate and learned Brahmans lived in towns, more particularly in capital and pilgrim towns, which were, indeed, the centres of higher Hindu culture and civilization. Bougies repulsion) rather than on hierarchy was a feature of caste in certain contexts and situations in traditional India, and increasing emphasis on division in urban Indian in modern times is an accentuation of what existed in the past. Gupta Indian, Hindi, Marathi, Bengali, Gujarati, Punjabi, Telugu. Almost every village in this area included at least some Leva population, and in many villages they formed a large, if not the largest, proportion of the population. Vaishnav Khamar is an another subcaste of vaishnavs like Vaishnav Baniyas. Although the number of inter-ekda marriages has been increasing, even now the majority of marriages take place within an ekda. The exact meaning of the surname is unknown. August 31, 2015, 2:33 PM IST Rajiv Shah in True Lies, India, TOI. less The small ekda or tad with its entire population residing in a single town was, of course, not a widespread phenomenon. If the marriage took place within the Vania fold but outside the tad or ekda, as the case may be, the punishment varied according to the social distance between the tads or ekdas of the bride and the groom. 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