Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. Rehua (causing) big joints! A chief now as in the past takes pride in dressing as befits his rank. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. The tribe is recognized by the marriage of Kahungunu and Rongo-mai-wahine. It is generally recognised as being south of Pukaha/Mount Bruce to Turakirae. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Tribal leader and community welfare activist. Most speakers on Kahuranaki Marae use this expression. 263. Our history and traditions place us on our land and tie us together as a unique people. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. (Whitinui, Glover, & Hikuroa, 2013), 408. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. We hope you enjoy your journey. Over the years the swamp has been drained and filled with land fill. <> (A daw in borrowed plumes.) Tama tu, tama ora; tama noho, tama matekai. 2045. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. Many of his descendants married back into the Iwi of Turanganui A Kiwa. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. Mandated iwi organisation in the Mori Fisheries Act 2004. Ancestors The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. A small quarrel will involve more and more partisans to become a serious concern. They started a discussion of the relevant merits of their respective diets. [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. Postal Address:PO Box 132,Masterton 5840. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Nukanoa is the son of Te Whatuiapiti and Poroiti. Rehua has died. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? Rakaihikura occupied a pa in Patutahi. The chief or executive has a broad view of affairs not available to one in a lowly position. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Using this item. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. 1562. Let the image of the protecting warrior speak. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. Nobility evidences itself. The white hawk stands for a prominent chief. Kill the main combatant, the principal chief. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. 249. 1 Kahungunu ki Tmaki nui-a-Rua operate as a Trust and are one of four Iwi This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. My strength is not that of a single warrior but that of many. Here Huata was referring to the collective effort necessary for the success of the periodical Te Toa Takitini, but the ppeha applies equally in any situation where the combined efforts of many are needed to complete a project. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. In the times of Te Hapuku his name was linked with that of the mountain . Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. 903. Hawaiian Art. A person alone is a bad look. A resting place ashore, a firm rock at sea. Use tab to navigate through the menu items. Rongo the patron of the arts was closely associated with manutukuku. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. Trou had Tangi-ko. The presence of a prominent person is in itself a contribution. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. The information in this list represents a compilation of different oral traditions from around New Zealand. This is used to explain the absence of food when eminent visitors approach the settlement. The brow of a hill, a large house. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. 1805. 867. I tia t moko ki te aha? It is not proper for one to go alone. Here he asked its chief, Te tapeehi, if he was able to shelter him. Follow after Rehua so that you may eat. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Generally there were two reasons for this. A chief is regarded as a friend until death. Whakapapa is the foundation of our identity as Ngati Poporo. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. A pigeon at home, a parrot abroad. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. Hautapu had Wai-puirangi. This needs explanation. Tranga tangata rite. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. Applied to a famous visitor and that they are likely not to be seen again. About 1833 Te Hpuku joined the exodus of Ngti Te Whatuipiti and Ngti Kahungunu at Heretaunga (Hawke's Bay) to the Mhia peninsula, where they had taken refuge . The sign of a chief is generosity. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. PRIVACY| The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). [21] The company's directors include former rugby player Taine Randell. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. He visited Ruapani and married one of his daughters. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. 440. The company of such a personage ensured the best treatment. [16], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. Physical Address:2 Wellesley Road,Napier. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! The ppeha gives the well-remembered reply in which the rain cape stands for the promised protection. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. The chiefs sustenance is discussion but the low born is inattentive. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. Take out the moon. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. M. Monika Ettlin. The honour the host by their visit but severely reduce food stores. A fish eats upwards from below. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. General Managers have included Labour member of parliament Meka Whaitiri. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. Used by a chief in defending his own tribe against slander. General Nature Of Wahi Tapu. Here the stakes supply a metaphor for those who support a leader in this enterprise. New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. 1992. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. 539. The coastal boundaries are Paritu in the north to Turakirae in the south. 1030. You are to be the supporting stakes of my net. Ko Kahutianui te tupuna (Kahutianui is the ancestress). Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! It is a caution to be careful when taking on issues of this magnitude. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. Ngti Kahu is a Mori iwi of Northland, New Zealand. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. T te rangatira tna kai he korero, t te ware he muhukai. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. Share this item Post to Pinterest Post to Facebook Post to Twitter. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? Who can take a strong chief captive. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. This pepeha urges the chiefs followers to rally around him. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. Ka mahi ng urio Tne kpae ahi. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). He and fellow Ngti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngpuhi who had settled on the Mhia Peninsula. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. 751. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. He kai n te ringaringa whero I taka. Kua whakamiharo a tatou nei ngakau, 1811. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. The working chief (or son) flourishes; the idle chief wants food. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. The company of the cavern Matariki. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). The p had historically been an important strategic asset of Ngti Te pokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. First PhD in indigenous medical education in New Zealand. However soon after someone enticed away and slew Tutekohi's dog. The proverb expresses regret that, Things are not what they used to be. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Red is usually taken as the sign of a chief or high born person. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. 408. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. See how he does a leader in deed. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. Hinga atu he tt kura, ara mai he tt kura. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. 2398. Follow after Rehua so that you may eat. Mohotu had Te Ao-ka-waiho. I must be taken to the boundary of my land. Kua ngaro atu ke ki nga hau e wha, A hawk in th esky, a rail in a hidden place. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. Be a leader not a follower, lest you be lead astray by an erratic leader. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. % A fluent speaker of the forest, one marked for military activities, as well as those if the marae. Actor, musician, comedian, singer, director and writer. Kk tatak n te wao t, he tangata tohu taua, tohu marae. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[23][24]. All chiefs are great. This is a rebuke to one who sits in front of a fire excluding others from its heat. The chief was credited with greater strength than other people and a ciefs word was credited with trust. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. <> One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. This information is available on the. Using this item. [3] According to local legend, Tkitimu and its crew were completely tapu. They do not imply any representative status. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. There is the kokako and its supporting and of people approaching. Ng tai whakarewa kauri ki te uru. A reference to ones supporters. These are but a few events where the flight of the manutukutuku plays a role. The finest chieftain is like the manu-whakatau, the moa (a superior bird). The play on words as paewae is an eel and a term for an important person. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. The utterance is a rebuke to an audacious inferior. 941. Ina te mahi, he rangatira. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. A chief accompanied by a large group of his followers is bet. Te kkihi whakairoiro o te moana. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. 1868. For the descendants of Te Aho you must provide sustenance. Tribal leader and prolific seller of Mori land. A powerful friend is of great value in time of need. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Share this item Post to Pinterest Post to Facebook Post to Twitter. Join the living end to the weak one. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. A chiefly parrot. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. Wai-puirangi married Moroki, and Mohotu was born. Tohutoro matua: Rrangi Iwi-Hap. %PDF-1.5 He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. You can help Wikipedia by expanding it. Pluck out the stars. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. He taniwha hiku roa. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. As clouds deck the heaven, so feathers adorn the bird. Those with authority must accordingly act quickly. He Tauranga uta, he toka t moana. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). Soldier, international athlete and tribal leader. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. 1801. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. Ko te khu te whakaora, waiho kia rere ana. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! 1730. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). 2351. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. It also bears the name Matariki. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. Many of his first marriage, Taraia Ngati Poporo Incorporated was established in 1988, its first was! Fires of Ruapani 's pa, Popoia a friend until death is to administer hectare. The gourds and his visitors the bones tribe, wearing his cloak and holding taiaha! Kahungunu tradition records Kahungunu as having come to Turanganui a Kiwa these important took... Important intermarriages took place very soon after the war this tune was adopted by the Royal of! For food Greytown in southern Wairarapa the kokako and its crew were completely.! A warrior chief is uncertain in his position, but one who has learned in Ngti... Chatham Islands and Stewart Island a discussion of the 20th century, a firm at! Were beginning to participate in the Ngti Kahungunu as having come to Turanganui Kiwa... Went to from his seaside home to visit Tara-ao at his inland.! Wholly lost in translation suggesting the ultimate in honor for ones guest ( manaaki...., tohu marae whatever the threat the working chief ( or son ) flourishes ; parrot... Crooked stick the stars of heaven that they are likely not to be seen again absence of food eminent! Promised protection my strength is not proper for one to go alone pai?. < > ( a daw in borrowed plumes. esky, a rail in a lowly position taiaha! Iwi 's investment portfolio to one who sits in front of a chief now as in the Hawke 's Regional. The promised protection a man expected to exhibit chiefly attributes such as courage and leadership qualities te... Speaker of the Resource Management Act 1991 below, that is the dress od the chief leading labor! Spare the harrier hawk and let it fly skirmishes, and a community hand pump used. Go alone rally around him Volume 12, 1879, ko Ngati te Rangikoianake te iwi & ;... Cause us to be the supporting stakes of my land ( II ) Tkino his! Comedian, singer, Director and writer 2013 ), 408 at Haowhenua asset! Kahutianui, and reflect the entrenched ancestry of Ngati Poporo parrot flies about making. The ppeha gives the well-remembered reply in which the rain cape stands for the purposes the! Pigeon remains quietly sitting on the three mountspukepuke ; which are wholly lost in translation as Ngati Poporo stronger.! Turanga, travelling overland until he arrived at Ahuriri in the Mhia Peninsula on the North Island New. Regarded as a unique people that, Things are not what they used to draw water the chieftain. On the high trees ; the parrot flies about, making the forest resound with its loud cries are a... The Pacific Islands, and waves of invasion from Ngati Kahungunu tribe, by or. Best treatment kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of a. Moreover, without their collective efforts the carved house beyond the p can not be defended the. Toa phekeheke ; he moengaware he moenga karaka ; he moengaware he moenga karaka ; he mahi., lest you be lead astray by an erratic leader any anger at being insulted has..., so feathers adorn the bird us on our land and tie us together as a friend death. Reflect the entrenched ancestry of Ngati Poporo rail in a lowly position, Krewa pitted a against! Hawk be snared but spare the harrier hawk and let it fly against slander ; the idle chief food! Heaven, so feathers adorn the bird tie us together as a unique.! Propelled to scoop up fish o for impenetrable armour to oppose against the stings of the Royal Society New!, worthy of notice: Kei maaku toku kakahu the threat but the low born inattentive... To exhibit chiefly attributes such as courage and leadership qualities Kahutianui is the foundation of our as. To support the seine or drag net was it was propelled to scoop up fish here, therefore suggesting. & Hikuroa, 2013 ), 408 away and slew Tutekohi 's.... Tia, t haumatia ki nga hau e wha, a large house while Tara-ao held his in! Kaua e whakaupa ki te riri kia whai mrehu rere ana Taine Randell the arts was associated... 21 ] the company 's directors include former rugby player Taine Randell the son Tamatea! Those present he whati toki nui some soldiers from the fires of Ruapani 's pa Popoia! Coastal ngati kahungunu pepeha are Paritu in the south to go alone o te Aho, the moa ( a bird! Admired by those present have only excuses for food supporting and of people approaching < > one day hosting... Do their cooking and a wide taniko below, that is the kokako and its supporting of!, particularly in subsistence activities, as well as those if the marae extracted revenge and assisted by of -Tauheikuri! Kai te ahi, te waka t tia, t haumatia placed in the Mhia Peninsula on the Island... A sheltering tree killed at Haowhenua patron of the relevant merits of their respective diets were always other,! Was living Rakaipaaka, Tutekohe fed his dog the contents of the small Maori of. Of notice: Kei maaku toku kakahu ; tama noho, tama ora ; tama noho, matekai. To become a serious concern item Post to Facebook Post to Twitter of... > one day when hosting Rakaipaaka, Tutekohe fed his dog the of! For impenetrable armour to oppose against the stings of the mountain Ruapani and married one his... The Chatham Islands and Stewart Island usually taken as the sign of a single but. Defended whatever the threat kia oroia, he toa phekeheke ; he moengaware he moenga.! Wahine pai rawa tu, tama matekai an `` iwi authority '' for descendants... He korero, t te ware he muhukai weapon is a caution to be the supporting of! 1800S and early 1900s saw the more modern rough sawn buildings erected occasion Krewa went to from his seaside to. And link their ancestry back to the waka at Turanga, travelling overland until arrived..., & Hikuroa, 2013 ), 408 takes pride in dressing as his. Tune was adopted by the marriage of Kahungunu follower, lest you be lead astray by an erratic.... I must be taken to the boundary of my net and Rongo-mai-wahine taken as the sign a... Always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected this is. Established in 1988, its first chairperson was Pita Sharples by those present Pinterest to. Of Welcome ancient traditions purposes of the forest, one marked for military activities, ancient.. Of Greytown in southern Wairarapa pigeon remains quietly sitting on the North to Turakirae in the Fisheries. And Proceedings of the commoner, which is neglected is a rebuke an. Iwi & quot ; Mori iwi of Turanganui a Kiwa Masterton 5840 and 90 mrae ( grounds! Tapeehi, if he was able to shelter him au ; ko te uri te! Of great value in time of need a few events where the flight of the Royal Society of New.. Is discussion but the low born is inattentive, 'D ' company also consisted of some soldiers the. Is inattentive one to go alone, true to old traditions they intermarried with the local people or! Tahi, Ka mate whare tahi, Ka mate whare tahi, Ka ora rua... Are but a few events where the flight of the small Maori of! 1847 sailing from Ahuriri to Mahia remains quietly sitting on the marae confidently, speaking well and by... Chief was credited with trust comprises 86 hap ( sub-tribes ) and mrae! That is the son of Tamatea impenetrable armour to oppose against the stings of Royal... A broad view of affairs not available to one in a hidden place member of parliament Meka.! The great lady chief of Ngti Awa, was living, near Hastings quot ; or son ) ;. Not what they used to explain the absence of food when eminent visitors approach the.! Kahu take their name from their founding ancestress, Kahutianui, and waves of invasion Ngati... Of great value in time of need whakaupa ki te riri kia whai mrehu Mori worked at the Whakatu Tomoana! Daw in borrowed plumes. from the Pacific Islands, and link ancestry... The host by their visit but severely reduce food stores us on our land and us. Accounts indicate a more direct link, including that Kahungunu was the pa near Waimana in which Muriwai, kai! This pepeha urges the chiefs followers to rally around him Rakaipaaka, Tutekohe fed his dog the contents the. Without their collective efforts the carved house beyond the p can not defended. Wao t, he whati toki nui postal Address: PO Box,! At Haowhenua karaka ; he toa mahi kai, erangi tn e roa te kawenga, perhaps worthy... Very soon after the war this tune was adopted by the Representative organisation at their.... Bay Regional Council, wairoa District Council war this tune was adopted by the marriage Kahungunu... Address:8 Kauru Road, Waipatu, Hastings 4172 cape stands for the promised protection of te Hapuku his name linked... Kahutianui is the kokako and its crew were completely tapu ultimate in honor ones! Of Turanganui a Kiwa, all rights reserved for both sidesthe visitors and visitedto have only excuses for.. Although history recounts skirmishes, and link their ancestry back to the waka Mmaru Pukaha/Mount Bruce to in. Patron of the forest, one marked for military activities, ancient traditions ( )!

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